Where the time goes
I was born in Wanzhou, Chongqing. I only loved painting when I was a little boy, and no other hobbies. As I can remember, I was always painting, and often got beaten for it. Because just as the floor was swabbed by my mother, I painted on it again with my chalk. Perhaps, my mother meant well for me.
In my junior high, I went to the Children 's Palace to learn sketching and coloring, like most of the art students. In the end, I didn 't enter the affiliated high school of Academy of Fine Arts, that moment I felt the sky was falling down, even though it was a small one.
After graduating from high school, I passed into the oil painting department of Sichuan Fine Art Institute. I painted earthy collegial style paintings for two years once I got into college, you know it’s our tradition. When I was painting, neither sad, nor glad, perhaps I was benumbed. If my work was bought by some dealer, I felt so happy, as I could finally treat myself, by getting more twice-cooked pork in college canteen. In my memory, canteens in SFAI were the best.
Later I got tired of it, perhaps I had reached an aspiring age, so I became really hard-working. But when I took a look-back, it was a bit of deviate, turned out I had painted a load of “authentic” combinations of Chinese and Western style. All these paintings were burnt by me, only one survived. Accidently, it was sent to a big show at that age – National Fine Arts Exhibition for Young Artists. What’s more, it was unexpectedly housed by the sponsor of the exhibition, I have forgotten which company it was, anyway, this company gave me ten thousand Yuan. That was whole ten grand at that age, becoming a 10,000-yuan household once I graduated, in the eyes of my fellows, that’s certainly awesome enough. I got repentant immediately, was my mind burnt out, why on earth did I burn those pricy works? So my college life suddenly ended up in my remorse.
Then I came to the beautiful spring city - Kunming, where I taught in the school of design in Yunnan University for a while, this experience seemed more like a vacation to me. Later I passed Mr. Shang Yang 's Graduate Record Examination, and came to Beijing. There were two reasons I took that exam: one was that I really worshiped Mr. Shang Yang, another was that it was a chance to go to Beijing. For artists, it 's rather lively in Beijing, then it was just drifting along with comfort in Kunming. But now I want to come back to Kunming.
In my graduate study in Beijing, I learned Chinese and Western art history thoroughly, because time at that stage seemed boundless, so I read all the painting albums of the biggest foreign language bookstore near Beijing Normal University. I belong to the kind of people who just read and never buy, mostly because I couldn 't afford it, that pretty female manager of the bookstore must hate me so much. All these led to a direct effect: I suddenly came to realize that if you want to be an excellent artist, do not depend on act on impulse, even your technique and talent are no good for you, because if you make a wrong decision, the technique and talent will put you in a wrong orbit like a rocket launcher, which will push you far away without ruth, as far as you can never come back. You have to try to find and mark that small red flower in the coordinate of art history, otherwise your game is over, at least it’s no more exciting, and excitement is very essential. Maybe I should rejoice that my mind is still quite young.
Providence
I started ink painting after I graduated from oil painting department, but until this day I haven’t figured out what was the motive back then after all these years. Perhaps it’s because I was from oil painting department, but in this department I can’t ignore my proper occupation?
Thus I infer that I am a man in hindsight, I must understand why I did it after ten years. But there is a motivation can be ruled out, which is the kind of common imagination, because even the market of contemporary art had not formed yet back then, let alone New Ink Painting.
Some critics think that I have been thinking about contemporary transformation of tradition since my college time, and ink painting is the most representative language of traditional art, so probably I attempted to make a breakthrough.
In fact, it’s wrong, it was just because ink was at my hands. And I was addicted by its natural fit and delicate beauty with infinite levels. Such symptoms existed ever since I was very small, almost back in kindergarten. I could look into an unknown ink painting in an illustrated magazine and dazing for a whole morning, just to watch the cloud of black ink! Actually I never tried ink painting before, and I passed into the oil painting department eventually. Life is sometimes a riddle to me.
Another point, changes in the trace of ink on fresh Xuan Paper is fundamentally impossible to preset and control, like providence. Everytime I paint ink on paper I utterly have no idea what it turns out to be when dried,
It’s also very attractive to me, as it’s very close to “Impermanence”. For me, perhaps "uncertainty " is the primary cause that touched me. I always prefer the incomprehensible alteration of one thing. The unreadable information becomes a special unpredictable mode due to our preferences. Meanwhile, the confirmation of nature brings about changes in substance, without any intention or reason relating to the content.
Of course, you can also put it as a metaphor, but I’m not emotional. We can only rely on metaphor when it comes to unknowns. It can be found in Dao De Jing of Laozi, in philosophy, and even in science. Without metaphor, philosophy cannot come into existence.
But I have never attempted to treat painting as a philosophical proposition, neither a draff of an idea. I only listened to my inner wisdom: whenever a friend or a family member has gone, this feeling of impermanence would be quite intense.
The figures in Bacon 's paintings seem to be suffering in purgatory, but Bacon in my painting seems to be in constant changing, dissipation, soon to become invisible. But I don’t want to use this amorphous form of language to destroy the "existence " which appears to be impregnable, I just want to give a clue, cautiously, as possible as I can. Bacon in my painting situates between concretization and abstraction, it doesn’t attempt to start from any party, it’s
just standing right there in the beginning, recounting bluntly with an invisible state, so it has enough tolerance to deal with all kinds of stupid certainties.
Work
My working style is a little complicated, but not special, just like all the painters do in any periods, but this is just bound to the vision of another profession. But probably Tang Bohu couldn’t do my job, because he has no computer.
It’s like this: first I found a photo, then I transplanted the figures in the photo onto Xuan Paper, and then I used ink to copy this photo...... As a result, a kind of natural effect happened, which I took it as God’s will, seriously, water and ink infiltrated and varying on fresh Xuan Paper without control, this would destroy the primary rigorous image or became amorphous...... Then I got a piece of pure natural ink painting, then I overlapped the photo and this ink painting with computer, and copied to the canvas nextly. After that, I painted the picture with all my effort, I painted from the four corners towards the center, from the back to the front……I finished it with decoration on the edge. At last,I painted directly with ink on Xuan Paper, great, finally I could ignore my proper business.
This relatively restricted method makes it possible for me to get rid of the limit such as ego and emotion, just like Pop Art. After all, too much ego and emotion is meaningless, in the meantime too much artificial trail makes my skin feel uncomfortable. But Pop Art originated from Marcel Duchamp’s anti-drawings, their purpose is very explicit, but anti-drawings will diminish gradually, then becoming stronger, and becoming weaker again someday. Sometimes an illusion jumps out from my mind beyond my control: Duchamp and Warhol standing shoulder to shoulder intimately,
just like two spiritual leaders of some mysterious organization, watching their fellows have fun off the stage, quietly. Seems that I should really watch less news on TV...... I haven’t watched a TV series for ten years.
Replication
In my opinion, it’s best to let all things arise naturally, rather than to create them. Although impermanence we are soaked in impermanence like water, but I am not a nihilist, however,they are. You may call me a chaotic idealist, if you like.
You know, Chinese never have a God, but theirs “died”,said Nietzsche, then the scientists,I think it hurt them badly. So what’s behind Andy Warhol’s replication concept completely slides into nothingness, although on the surface and technically, replication is to subvert modernistic formalism of Theology strengthened by abstract expressionism.
When Warhol said: There’s nothing behind it. He really thought there was nothing, that was no joke! But I cannot agree, although I am a fan of him, as there’s a simple fact: people, here refers to the living ones, are impossible to know what they don 't know. Therefore, uncertainty is more definite than certainty. For instance, I duplicated Warhol for 72 times, but each Warhol differs, this is a little similar to the reincarnation. Maybe there really is such a thing like reincarnation, who knows. Anyway Discovery channel knows, I saw it two days ago .
I haven 't finished 72 copies of them yet, but just as its name reveals, Warhol, bears a great magic power like the Monkey King, can be 72 changes. "Changes " and "times " happen to be homophonic, funny, Chinese would love it. At the same time, "times " means replication, and "changes " represents uncertainty, they are homophonic with opposite meanings, a symbiosis of contradictions.
Similarly, 18 changes of Zhang Ziyi is a tribute to Andy Warhol 's Monroe series, they are both international major superstars, and belong to the type of women with unexpected changes...... All girls are. But I stole color and composition from Warhol, of course, you can say I’m imitating, but I won 't admit it as embezzlement, because it sounds not so good.
I think the imitative behavior would highlight the substantive differences of these two kinds of replications, on the contrary. There is a psychological issue. At first, it may be very hard not to think 18 changes and Monroe are alike, because I was exactly imitating Warhol. But when you watch carefully, fix your eyes upon them, you will find it hard to believe they are close, because actually they are just the opposite: to reproduce an anti copy. That’s when things start to get weird.
But I’m not planning to imitate Warhol’s Chairman Mao series, Flower series is not bad, very beautiful, at least not in Beijing. Because I haven’t got Ai Weiwei 's courage, I’m sure that Warhol haven’t either, that’s why he created Chairman Mao in New York, but I don 't have a ticket to New York. But next year my wife will go to give lectures about History of Chinese Art in New York next year, she might give me a ride.
Metamorphosis
Even in New York I will not paint “Chairman Mao”, because painting a beauty is good enough, why bother to paint an old guy. Yes, Bacon was an old man too, I admit I paint it. But that targets diffrently.
I want to convey some personal points of view about deformation system of Western art: from the Post-Impressionism which Cezanne represented to Picasso 's Cubism, the objective forms of figures in the paintings of Western classical aesthetics and transition period - Impressionism, which is between classical and modern art, had been completely destroyed, and immediately leading to the emergence of more exceeding abstract art. From side view, the camera was to blame, but the reality was that a deformed history was made. Bacon was later influenced by Picasso, meanwhile, he injected the cruelty of World War II into Cubism, creating a cruel reality version of Cubism eventually. Whether the formal deformation of Picasso,or surgical deformation of Bacon, is a man-made, subjective deformation. However, the deformation of ink painting, is just the opposite in nature: non-human, non subjective, switching to a Chinese style expression, is an act of god. For me, this deformation is much more real, natural, and mysterious.
But I didn’t mean to do this. I just want to feel everything with my heart as possible as I can, and express it sincerely. Although sometimes sincerity is very difficult, not because lack of diligence, I just don’t know where it begins, and where it ends up, sometimes I even don’t know it’s true purpose.
I don’t know if you have this feeling: although you look into the mirror every day, you feel the guy in the mirror is changing every time, sometimes you can’t recognize yourself in the photo anymore. Anyway, I am always surprised by the “copies” of myself. Meanwhile, I clearly understand that “me” in the previous second and the latter second are also different, although I am still the one called Wang Jiachun. I often get crazy for this, however, I am always addicted to this endless variations and impermanence. This kind of feeling is filled in Song Poems, overwhelmed by grief. It’s lucky there are times when my mind was blank, similar to sleeping and vegetative state, I am chillax,for my brain was in total blank then.
Dialogue
I always believe that the Eastern and Western art have completely different temperament, when you stop so-called objective thinking, the difference will be more evident,when you just watch and read.
Uncertainty and amorphous, in my opinion, are characters relating to Taoism, the core values of ink painting, Chinese art philosophy or aesthetics, I agree with Li Zehou’s point of view, that Taoism or Zhuangzi’s ideology is much akin to aesthetic view, which I used to communicate with Western art. In fact, I don 't know if it is a dialogue. Anyway, judging from the Western artists that I know or at least dealt with before, they basically have no clue about ink painting. As Warhol and Bacon are their superstars, and objectively speaking they represent two nodes in Western art history, their works reflected their ages and the common psychological structure, for sure they are expensive,because they are channels.
My painting comes from the chinese tradition, also leveraging on Western concept and methodology. But what really bears in my mind is to get into two systems at the same time, and rearrange their respective components according to my own understanding and pattern, in other words, I want to get the synthesis of two different genes, rather than straight transplant. It is a job rather than an ambition. Job keeps me busy. Busyness keeps me from getting bored, and it’s stimulating.
Religious
Somebody may wonder, why I named that piece of long scenery painting as Religious. I think it’s similar to western religion, it surely is Chinese traditional literati’s religion, somebody might say Confucianism, but I think it’s just a brain washing tool that control people’s minds, but most ideas and religions have this function, now or in the future, they belong to a small group of people, and I’m not a prophet. In the landscape paintings of Chinese ancient masters, such as Dong Yuan, Ju Ran, Ma Yuan, Dong Qichang, Ni Zan, and in the real landscape – nature, they tried to experience the existence of Daoism and Qi, to feel the eternity followed by rejoice and satisfaction from the harmony of man and nature, this is very close to religion experience, just close, but it’s just where its charm is, isn’t it? Only they were more emotional, I am more rational.
Apparently, emotional is better, because you can find some kind of belongingness, but you must be lucky enough, that’s when you rationally,firmly,calmly and assuredly believe that your emotionality is rational! Sometimes I wonder, perhaps the only good about art is that, it makes you believe at one moment, yet close the door for you next second.
